Growth over purity (edited by ChatGPT)
John, the disciple of the Lord,
said, "If we say that we have fellowship with him, and walk in darkness,
we lie, and do not tell the truth" (1 John 1:6). He further added,
"He that says, I know him, and keeps not his commandments, is a liar, and
the truth is not in him" (1 John 2:4). The question is: who can keep the
commandments of the Lord except the Lord Himself? Does John mean we should not
sin? But then John also says, "If we say that we have no sin, we deceive
ourselves, and the truth is not in us" (1 John 1:8).
We will never stop sinning
because we will never be Jesus—ever. Even the angels of heaven are not perfect;
that is why the only truly holy being is God. Yet, we should live in the light,
not in darkness. There is darkness within us and around us—our flesh,
accustomed to the ways of this earth, is our darkness. The devil tempts us from
the outside, the earthly structures surrounding us are darkness, but the Holy
Spirit is the light within us.
The Holy Spirit guides us to all
truth, but it does not make us 100% truthful at the moment of encounter.
Transformation begins at that point, but we are given only what we can handle
at the time. Slowly, step by step, the Holy Spirit shapes us into the image of the
Lord Jesus Christ. This is the process of spiritual growth. Over time, we come
to know God better, and in doing so, we are changed.
In this process, we are born
again, but we are not completely transformed. Our flesh and our earthly nature
are nailed to the cross, but they are still alive in us. If we walk in the
light and live in the light—meaning we are not only obedient to the Holy Spirit
but also growing spiritually into the likeness of Jesus—then we will not dwell
in darkness. The life of the Lord will begin to reflect in us. As we progress,
the fruits of the Spirit will manifest in our lives.
Here is where many of the
faithful struggle to understand faith itself. People see the world in black and
white—holy people versus sinful people. They then create a checklist of sins
they deem abominable, condemning those who commit them while elevating those
who abstain. Just like the Pharisees of old, they focus on the appearance of
faith rather than its essence.
Some of us are truthful, honest,
and honorable in character. Jesus can easily grow these qualities in us, but
perhaps we struggle with loving our enemies because we like to fight back. Does
that mean we are not His? Our standard of judgment is flawed. What we should
examine is not a person’s perfection, but whether they are growing in virtue
and improving in their struggles. The real question is: Is there growth toward
Jesus?
Some of us are good in many areas
but struggle with pride. Can we say that because someone is proud, they do not
belong to God? A domesticated lion cannot suddenly become a house cat. If a
proud lion is slowly learning humility, it is more holy than the static
humility of a timid creature. If a lion stops attacking, that is a start—we
should nurture that growth instead of condemning its proud demeanor. The lion
has lived as a lion all its life; change takes time. Instead of criticizing its
prideful stance, let us encourage and guide it toward greater humility.
Anything else is hypocrisy.
Some of us have sharp tongues
because we spent years speaking in the trash heaps of life. Even after
transformation, our rough edges remain, though they soften over time. However,
with the right provocation—sometimes even orchestrated by those who claim to be
of God—old habits may resurface. Does this mean such a person lacks faith? Who
among us is without sin or failure? Hypocrisy thrives when we judge others
without acknowledging our own weaknesses. The blood of the old Pharisees runs
through us when we condemn others while ignoring our own sins. If we are to
have any hope of entering the kingdom of heaven, we must surpass the hypocrisy
of the Pharisees.
Some of us have an unhealthy
attachment to money. We may be honest, kind, and loving, yet still struggle
with materialism. Does this make us abominable? If we grew up with that
mindset, even after being born again, we will not instantly become like
Barnabas, who sold everything to follow the Lord in poverty. For some, money is
not their greatest temptation—perhaps pride is—but for others, wealth is their
stumbling block.
What we should examine is not
whether a person has completely conquered their struggles, but whether they are
growing in the right direction. Is the sharp tongue becoming gentler? Is the
love of money diminishing while generosity increases? Is the proud heart
becoming more accommodating over time? Anything else is the delusion of
hypocrites who demand instant perfection.
Our transformation is like
growing up—what once seemed enjoyable becomes childish. A butterfly once
crawled in the dirt, but after its wings emerged, it sought flowers instead. So
it is with the faithful. We do not abandon sinful habits to please others, but
because they no longer bring joy. We do not stop listening to worldly music
because someone told us to, but because it sounds empty. We do not stop chasing
wealth and power because we were rebuked, but because they lose meaning as we
grow. The transformation of nature is the real work of the Holy Spirit.
It is about our heavenly nature
overcoming our earthly one to make us new beings. Slowly, we change, just like
growing up and seeing the world differently. The games we once played as
children no longer amuse us. Likewise, spiritual maturity makes what once
seemed enjoyable feel childish. We once sang foolish songs that made no sense,
but as we grew, our taste matured. We once danced in ways that now seem
senseless. We once delighted in immature things, but one day, they lose their
appeal. We begin to desire something greater—something eternal. When we are
young, we may enjoy songs about fleeting love, rebellion, or materialism, even
if they do not reflect our true lives. But as we grow spiritually, our desires
and expressions shift toward the wisdom of heaven.
Since no one except Jesus is
perfect, the real question is not whether we are flawless but whether we are
growing. Let us create an environment where the proud can learn humility, the
thief can earn honestly, the liar can speak truth, and the power-hungry can
serve the weak. Let us help each other grow instead of expecting non-existent
perfection. Nobody is perfect except God.
Faith has a center and a
periphery. The center must be purer than the periphery. Jesus purified His
disciples before sending them out. His light shone brightly through them, just
as the Father’s light shone through Him. The more central a person is to the
mission of the kingdom, the purer they must be. That is why those called to be
leaders in the assembly of the faithful must be more refined than those on the
outskirts. If you desire to work for God, especially in the future, your
foolishness must be left behind. Jesus took time to refine His disciples, just
as He did with David—for Jesus is the root of David.
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